Our Pillars of Impact
The Noahic Assembly operates through three branches: Intellectual Formation, Cultural Renewal, and Political Stewardship. This structure allows us to plan our initiatives and measure impact in each domain.
Intellectual Formation
We are currently committed to a rigorous study of the Greek classics that mark the dawn of thought and the foundation of Western civilization. By tracing our culture from its beginnings and following its transformation through the ages, we seek to understand how ideas and leadership have shaped the world we have inherited. With this knowledge, we aim to make deliberate, informed, and impactful choices in our own time, recognizing that the decisions we make today will shape the generations to come.
Cultural Renewal
Politics is downstream from culture. The values people hold shape who they elect, and those leaders make the decisions that govern everyone. Culture also guides daily choices, often without thought. By setting a positive example and hosting symposiums, forums, debates, galas, and community events, we aim to renew local culture. A stronger culture builds trust, connection, and a flourishing community where people know and support one another.
Political Stewardship
Aristotle wrote in the Nicomachean Ethics that political science is the highest science because it governs all others. Education, for example, operates within the political domain. Plato believed those who love wisdom should guide a nation, and Jefferson shared that sentiment. We aim to cultivate thoughtful individuals who may one day serve as statesmen. In the meantime, we seek to work closely with local magistrates, offering ideas and perspectives that can strengthen our broader community.
These three pillars in education, culture, and politics stand as the framework of a new vision. Through them, The Noahic Assembly seeks to cultivate wisdom, strengthen community, and inspire a renewal that others may freely join.
“The heaviest penalty for declining to engage in politics is to be ruled by someone inferior to yourself.”
— Plato, The Republic, Book I (347c)